What Do You Mean by Anglo-Catholic?

One of the parishioners at my parish came into my office a week or so ago and asked me this question.  IN the process of working on moving tables in our parish hall, I mentioned to him that I considered myself an Anglo-Catholic.  Coming from a Presbyterian background, he had never heard this term and I bumbled through a quick history lesson, but came to these points, which are so much more eloquently put than I did in that moment:

What is Anglo-Catholicism?
A Response in Six Parts

by the Revd John D. Alexander, SSC
Rector of S Stephen’s Church, Providence, Rhode Island
formerly of the Church of the Ascension, Staten Island, New York

1. A High View of God. Anglo-Catholic worship at its best cultivates a sense of reverence, awe, and mystery in the presence of the Holy One before whom even the angels in heaven veil their faces.

2. A High View of Creation. At the same time, we delight in the beauty of God’s creation. The Anglo-Catholic view of the world is highly sacramental,seeing signs of God’s presence and goodness everywhere in the things that he has made. In worship, we gather up the best of creation—as reflected in art, craftsmanship, music, song, flowers, incense, etc.—and offer it all back up to God.

3. A High View of the Incarnation. Our salvation began when Christ took flesh in the womb of the Virgin Mary. God became man in order to transform human existence through participation in his divine life. The Collect for the Second Sunday after Christmas expresses the Anglo-Catholic vision perfectly:

O God, who wonderfully created, and yet more wonderfully restored, the dignity of human nature: grant that we may share the divine life of him who humbled himself to share our humanity, your Son Jesus Christ…”

4. A High View of the Atonement. An authentic Anglo-Catholicism looks not only to Christ’s Incarnation but also to his Sacrifice. The image of Jesus on the cross reminds us of the depth and horror of human sin, and of the price that God has paid for our redemption. Anglo-Catholic spirituality entails a lifelong process of turning from sin and towards God. Many Anglo-Catholics find the Sacrament of Penance an indispensable aid in this process.

5. A High View of the Church. We come to share in the divine life of the risen and ascended Christ by being incorporated through Baptism into his Body, the Church. Thus, we regard the universal Church neither as an institution of merely human origin, nor as a voluntary association of individual believers, but as a wonderful mystery, a divine society, a supernatural organism, whose life flows to its members from its head, Jesus Christ, in the power of the Holy Spirit.

6. A High View of the Communion of Saints. The Church, moreover, consists not only of all Christians now alive on earth (the Church Militant), but also of the Faithful Departed, who continue to grow in the knowledge and love of God (the Church Expectant), and of the Saints in Heaven, who have reached their journey’s end (the Church Triumphant). We have fellowship with all who live in Christ. Anglo-Catholicism thus affirms the legitimacy of praying for the dead, and of asking the Saints in Heaven for their prayers.

7. A High View of the Sacraments. We believe that Jesus Christ really and truly communicates his life, presence, and grace to us in the Seven Sacraments, thus enabling us to give our lives to God and our neighbor in faith, hope, and love. Holy Baptism establishes our identity once for all as children of God and heirs of the Kingdom of Heaven (although we can by our own free choice repudiate this inheritance). And in the Holy Eucharist, Christ becomes objectively present in the Blessed Sacrament of His Body and Blood. Eucharistic adoration is thus an integral component of Anglo-Catholic spirituality and devotion.

8. A High View of Holy Orders. Since the days of the Oxford Movement, Anglo-Catholicism has borne witness that the threefold ministry of Bishops, Priests, and Deacons in Apostolic Succession is God-given. The validity of our sacraments, and the fullness of our participation in the life of the One, Holy, Catholic, and Apostolic Church, depend upon our faithful stewardship of this divine gift. For this reason, innovations threatening the authenticity of our apostolic orders must be resisted at all costs.

9. A High View of Anglicanism. We affirm that the Anglican Churches are truly part of Christ’s Holy Catholic Church. The prophetic vocation of Anglo-Catholicism has been to bear witness to the catholicity of Anglicanism. Yet it can be an uncomfortable vocation that requires us to take unpopular stands against developments that threaten this catholicity. Since the days of the Oxford Movement, our standard has been the faith and practice of the ancient, undivided Church. Our vocation as Anglo-Catholics remains one of holding ourselves, and our Anglican institutions, accountable to the higher authority of the universal Church.

8 thoughts on “What Do You Mean by Anglo-Catholic?

  1. Reblogged this on The Theological Wanderings of a Street Pastor and commented:
    Even though, as a Presbyterian, I do not technically qualify for the ‘Anglo’ part of ‘Anglo-Catholic’, the approach to Christianity described in this article pretty closely resembles what I believe. I would call myself ‘Reformed Catholic’ if the term wasn’t already used by another denomination. Most of the time, I settle for saying that I’m ‘catholic with a little c’…

  2. I love this and may have it printed up as a tract for our parish. I realize it is not your document, but I might be a bit more explicit under numbers 6 and 3 about the role of the Blessed Virgin Mary. Also, I’m surprised that there isn’t a tenth point about a High View of Charity or something of that sort. I may have to amend it. “You cannot claim to worship Jesus in the Tabernacle, if you do not pity Jesus in the slums” (Bishop Frank Weston, Anglo-Catholic Congress of 1923). And finally, I really wish we’d use the older term “Anglican Catholic” rather than “Anglo-Catholic.”

  3. The term Anglo-Catholic derives principally from the legacy of the Church of England. The Christian Church post the Celtic era was a unified ( more or less ) Church autonomous of Rome ( more or less ), and even post Henry VIII and Elizabeth I retained its ‘catholic’ ethos despite numerous Puritan movements. Even Oliver Cromwell had his doubts about the extent of Puritanism.
    For many Anglo-Catholics ( myself having been brought up in that ‘tradition’ ) it is very difficult to assimilate with Anglicans of other parts of the Anglican Communion where the ethos of Anglo-Catholicism is neither felt nor – more sadly – respected. Even today there are evangelical Church of England priests who campaign against the Bishop of Rome. Growing up in a Church of England Anglo-Catholic environment I never once heard or read the term Anglican Catholic.
    “Since the days of the Oxford Movement, our standard has been the faith and practice of the ancient, undivided Church. Our vocation as Anglo-Catholics remains one of holding ourselves, and our Anglican institutions, accountable to the higher authority of the universal Church.” I agree with this statement, but sadly it has often been at a self-imposed alienation when ‘high church practices’ have taken over legitimate theology and liturgy.

  4. This is very helpful. It will make it much easier for me to explain to people why I am NOT an Anglo-Catholic. Your clarity here is much appreciated.

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